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Click hereThrough women, ideality is born. The Philistine fears his madness of lust, a woman usurps his dominance over nature. Her visceral thrills are rippling and decadent, and venture outside the ancient marriage of myth and eroticism. The Philistines postulate, lives in negative relations, he claims that as his wife, should consider her man, has rendered productive ideal endeavors. He claims she should have inspired him, but he dares her to claim, to say that she is inspiring. His dissent continues, he tells her without a qualified statement, she is denying the antecedent, of which one must be a woman to overlook. His incontinent fears were open to Thanatos, he discouraged her from genres, to add to the canon, but she held to her creed of admonished pretension, and a quickness in restoration repartee. She argued the ideality of his soul is yet to be seen, and wrote while his art suffered the era of static. He idealized plastics, in the form of sculpture, and thought he found an element in chorus of satyrs, abounding in aphorism and pomp, paradoxical utterances moralizing, declension of ( pueri innuptaeque puellae ). Celebrations unrestrained licentious in revelry, his illusion of culture, a primordial image, his energy embodied visions of self, as visions delusions as visions of god. His essence of which, his ecstatic dismembering. As his wife predicted, through an erotic access in touch with her Muse, those elements of life, shouldn't be woven together, without a protective spirit-of-tragedy. Inseparable in ecstasy, is suffering of human existence, and the ideality of his soul is pessimistically nihilist, those productive ideal endeavors, are fundamentally meaningless.
were not a dominant force. The Israelites neither, TK U MLJ LV NV